After a long period when feminist debate has been mainly confined to Web sites and to books that, however well reviewed, did not find a readership beyond that of other feminists, the current presidential campaign has restored gender war to the center ring. There has been an explosion of international publicity and acrimony over the candidacy of Hillary Clinton. Hillary is not, as is too often alleged, the first woman to run for president: she has a long line of strong-willed precursors beginning with Victoria Woodhull in 1872 and Belva Lockwood in 1884 and extending to Margaret Chase Smith, Patsy Mink, Bella Abzug, Shirley Chisholm, Patricia Schroeder, Leonora Fulani, and Elizabeth Dole. However, Hillary, as she collects state primaries like trophies, has progressed much farther than any woman candidate before her, and, win or lose, she is blazing a trail for ambitious women who come after her. Controversy will continue for many years over the degree to which sexism has or has not hindered Hillary’s campaign. Has she been treated more severely by the media than her male opponents? Has she herself opportunistically played the gender card? There can be no doubt that Hillary, for complex reasons, has attracted archaic, mythic stereotypes—the witch, the crone, the bitch, the shrew, the ball-busting nutcracker The term “New Woman” was coined by the writer and public speaker Sarah Grand in 1894 (271). It soon became a popular catch-phrase in newspapers and books. The New Woman, a significant cultural icon of the of the fin de siècle, departed from the stereotypical Victorian woman. She was intelligent, educated, emancipated, independent and self-supporting. The New Women were not only middle-class female radicals, but also factory and office workers. At the end of the nineteenth century, New Woman ideology began to play a significant part in complex social changes that led to the redefining gender roles, consolidating women’s rights, and overcoming masculine supremacy.